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Elihu accuses Job of self-righteousness so extreme that even God’s character is impugned before it.
He contends that Job’s self-righteous defense of himself is serious enough to justify punitive action against him.
In this case, Job’s offensive self-righteousness, so strident that it undermines the justice of God, was not evident until he began to suffer. Therefore the suffering was necessary in order to reveal the problem.
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