if you understand the background of existence, you realize that suffering itself is how we live, and how we extend our life
Polina Semyonovaciteerde uit4 jaar geleden
When you do things in the right way, at the right time, everything else will be organized.
Polina Semyonovaciteerde uit4 jaar geleden
We do not exist for the sake of something else.
Polina Semyonovaciteerde uit4 jaar geleden
In the beginner’s mind there is no thought, “I have attained something.” All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something.
Teotlinciteerde uit4 jaar geleden
The beginner’s mind is the mind of compassion. When our mind is compassionate, it is boundless
Teotlinciteerde uit4 jaar geleden
For a while you will keep your beginner’s mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind
Polina Semyonovaciteerde uit4 jaar geleden
in the end it is not the extraordinariness of the teacher which perplexes, intrigues, and deepens the student, it is the teacher’s utter ordinariness.
olegkutcynaciteerde uit6 jaar geleden
You become discouraged with your practice when your practice has been idealistic.
Widyaciteerde uit6 jaar geleden
When you say something to someone, he may not accept it, but do not try to make him understand it intellectually. Do not argue with him; just listen to his objections until he himself finds something wrong with them
Widyaciteerde uit6 jaar geleden
Each bow expresses one of the four Buddhist vows. These vows are: “Although sentient beings are innumerable, we vow to save them. Although our evil desires are limitless, we vow to be rid of them. Although the teaching is limitless, we vow to learn it all. Although Buddhism is unattainable, we vow to attain it.”